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164) “And the Lord said to Noah, ‘Come you and all your household into the ark.’” In all the writings here it is said, God. In this verse the name HaVaYaH [Lord] is written, the upper name of Rachamim. However, it is not customary that a woman should invite a guest unless with her husband’s permission.
165) Here, too, Noah wished to enter the ark, Malchut, to connect with it. But he felt it was improper before the ark’s husband permits him to enter, as it is written, “Come you and all your household into the ark.” This is why it is written in the verse, HaVaYaH [the Lord], who is the ark’s husband.
HaVaYaH is ZA and the ark is Malchut. At that time Noah entered and connected to the ark, since a guest has no permission to enter the house unless with the husband’s, landlord’s permission. Afterward it is written, “And Noah and his sons and his wife and his sons’ wives with him came into the ark.”
166) It is written, “For you I have seen as righteous before Me in this generation.” Thus, a person should not welcome a guest into his house if he suspects that he is wicked, unless he regards him as righteous and does not suspect him whatsoever. It is written, “Come you and all your household into the ark,” because “you I have seen as righteous before Me in this generation.”
167) If he gives permission only to the guest, and not to all those who come with the guest, he should not let them into the house, as it is written, “Come you and all your household into the ark,” where everyone were given permission to enter. That verse teaches us proper conducts.
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