(înapoi la pagina ZOHAR CUPRINS / Noah – click)
168) “For David, a psalm: The earth is the Lord’s, and all that fills it; the world, and its dwellers.” “For David, a psalm” indicates that he was citing poetry, and afterward the spirit of holiness was on him. If it is written, “A psalm for David,” it indicates that first, the spirit of holiness was on him, and then he cited the poetry.
169) “The earth is the Lord’s, and all that fills it.” This verse was said about the land of Israel, the land of holiness. “All that fills it” is the Shechina, as it is written, “For the glory of the Lord filled the house of the Lord,” and as it is written, “and the glory of the Lord filled the tabernacle.” It is written about the Shechina, which is filled by everything, filled by the sun. The moon, the Shechina, is complete with all the righteous, filled with the abundance of above. “The world, and its dwellers” is written about the rest of the lands, outside the land of Israel.
170) “The earth is the Lord’s, and all that fills it,” the high and holy earth, the Nukva, which the Creator desires. “All that fills it” is the souls of the righteous, with which the Nukva is filled, through a pillar, Yesod de ZA, on which the world stands. That is, all that there is in the world, in the Nukva, is received from Yesod de ZA. This is why it is considered that the world is standing on it.
171) It stands on a pillar, as it is written, “For He has founded it upon the seas,” relating to the Creator.
172) “He has founded it upon the seas, and established it upon the rivers.” These are seven pillars, seven Sefirot HGT NHYM de ZA, on which the Nukva stands. They fill her and she is filled by them. She is filled by them when the righteous proliferate in the world. At that time that earth, Nukva, bears fruit and is filled by all.
173) When the wicked proliferate in the world, it is written, “The water have ended in the sea, and the river will be drained dry.” “The water has ended in the sea” is the holy land, the Nukva, who has been given the high potion, and now the water has run out and is gone. “And the river will be drained dry” is that pillar on which she stands, Yesod, which has now been drained dry, as it is written, “The righteous perishes,” which is Yesod, called “righteous.”
(înapoi la pagina ZOHAR CUPRINS / Noah – click)