(înapoi la pagina ZOHAR CUPRINS / KI TISA – click)
37) But all that the Creator saw for Israel is at the end of days, meaning Malchut, and at this end of days, He will make miracles and vengeances for them, as it is written, “And it shall come to pass in the end of days, that the mountain of the Lord’s house shall be established as the top of the mountains, and shall be exalted above the hills.” “The top of the mountains” is Abraham Saba, Hesed, the great priest, Hesed that rose to Hochma, which is the head of all because Hesed is the Rosh [head] of the ZAT. And since it is the Rosh, the cup of blessing, Malchut, will be established at the head of the mountains. This is Abraham Saba, the first of the rest of the mountains. This is so because HGT are called “mountains,” and Hesed is their first, since a cup of blessing, Malchut, needs to be corrected in the right, Hesed.
38) A cup of blessing should be lifted off the table by a certain measure called “the little finger,” to bless the Creator. This is, “And shall be exalted above the hills.” The hills are Bina, and “The virgins, her companions who follow her” is the measure of the little finger. Hence, he certainly carried a cup of blessing from the hills. And this is why the good that the firstborn son, Israel, will have is at the end of days. And in Aramaic, the little finger means handbreadth.
The degrees of Malchut, since the time she was in Mochin de Achoraim [posterior Mochin], are called “The virgins, her companions who follow her,” since “follow her” implies posterior. The Achoraim of the Malchut is judgments; hence they are called “the little finger,” from the word “stranger” [in Hebrew the words have the same root]. This is so because in “The virgins, her companions who follow her” is the little finger, meaning judgments. And she, who already climbed to the head of the mountains, Hesed, is full of softness, and she is called “a cup of blessing.” And the cup of blessing should be raised by the measure of the little finger over the table, which implies that there is no strangeness in her, as she had had while in the state of Achoraim.
39) At the head of the mountains, right, Abraham Saba is the Rosh of HGT. And “Shall be exalted above the hills” means from the measure of hills, which are her companions. “And all nations shall flow unto it” means even women and children. And one who serves the table, even if he does not eat, should hear the blessings and answer, Amen, so that one will not say, “But I did not eat because I did not join the summoning, I did not hear and I will not say, Amen.” This is why it is said “And all nations shall flow unto it,” for all are obliged by it.
40) “And all nations shall flow unto it.” Even though women and children are exempted from the Mitzvot [commandments], everyone is beholden to a cup of blessing, as long as they know to whom they are blessing. This is the meaning of, “All nations shall flow unto it.”
41) If the end of days is a real cup of blessing, meaning Malchut, then what is the “Mountain of the Lord’s house”? “And it shall come to pass in the end of days, that the mountain of the Lord’s house shall be established as the top of the mountains.” The end of days is Malchut and the mountains of the Lord’s house is Malchut. The end of days is the whole tree, the whole of Malchut from head to toe, the tree of good and knowledge. If he is rewarded, good; if not rewarded, bad. The mountain of the Lord’s house is the good of Malchut without the bad. The mountain of the Lord’s house is where the Sitra Achra has no part because the mountain of the Lord’s house is sorted out from the tree, which is the end of days. This is the cup of blessing at the top of the mountains.
42) Happy is the way we have been rewarded. This holy thing was illuminated by the Holy Light. Happy is a generation that sustains the world and that the pillars of the world are among them.
43) This is what the Creator showed Moses, since although Israel sin before Him each and every generation, He does not wish for anyone to slander them. For this reason, He blessed them with several blessings so they will repent, and to bring them back to their Father in heaven. And he did not move from there until the Creator forgave their sins and they were purified before Him.
(înapoi la pagina ZOHAR CUPRINS / KI TISA – click)