(înapoi la pagina ZOHAR CUPRINS / TAZRIA – click)
48) “He who robs his father and his mother.” His father is the Creator; his mother—the assembly of Israel. “Robs,” as it is written, “The plunder of the poor is in your houses.” The plunder is one who covets another woman, who is not his mate.
49) Anyone who enjoys this world without a blessing, as though steals from the Creator and the assembly of Israel, as it is written, “He who robs his father and his mother, “And says, ‘It is not a transgression’ is the companion of a man who destroys.” Anyone who enjoys this world—this rule that says, “Anyone who enjoys,”—is a woman. This is so because one who clings to a woman, who comes to enjoy her, even if she is available, but enjoys her without a blessing, without the seven blessings that the bride is blessed, it is as though he robs the Creator and the assembly of Israel.
The reason is that their Zivug is in seven blessings. And one who enjoys without seven blessings blemishes the seven blessings above. And as with an available one, it is much more so with the wife of another, who stands in a Zivug in seven blessings through her husband, as it is above.
50) “Is the companion of a man who destroys” is Jeroboam. “And says, ‘It is not a transgression,’” meaning he says, “She is available; why is it forbidden?” he thus robs his father and mother. Moreover, he is a companion to a man who destroys. Who is a man who destroys? It is one who blemishes the form and the correction above. It is even more so with one who covets his friend’s wife, to cling to her, for he blemishes more. For that, he is blemished forever. “A man who destroys,” since he blemishes above, blemishes below, and blemishes his soul.
(înapoi la pagina ZOHAR CUPRINS / TAZRIA – click)