(înapoi la pagina ZOHAR CUPRINS / ACHAREI MOT – click)
86) “The Lord God has given Me the tongue of disciples, that I may know how to sustain the weary one with words.” Happy are Israel, whom the Creator has chosen out of all the nations and called them “holy,” as it is written, “The holy of Israel is for the Lord.” He gave them a portion in which to be gripped to the holy name, and they are gripped to the holy name because they were rewarded with the Torah, for anyone who has been rewarded with the Torah is rewarded with the Creator.
87) Holy is the wholeness of everything, called “upper Hochma,” upper AVI. And from that place drips the oil of the ointment of holiness in certain paths, to the place called “upper Bina,” YESHSUT. From there, fountains and streams emerge to every direction, between Hochma and Hassadim, until they reach “this,” Malchut. When “this” is blessed, she is called “holiness,” and she is called Hochma, and she is called the “holy spirit,” meaning Ruach [spirit/wind], VAK, from that holiness of above, VAK de Hochma. And when the secrets of Torah awaken and emerge from her, she is called the “holy tongue [language].”
88) When the ointment of holiness extends to those two pillars, called “disciples of the Lord,” and called “hosts,” which are NH, she assembles there. And when she comes out of there in the degree of Yesod, and comes to Malchut, called “little Hochma,” since there are only VAK de Hochma in her, then she is called “the tongue of disciples,” and from her it emerges to awaken the high and holy ones. At that time, it is written, “The Lord God has given Me the tongue of disciples, that I may know how to sustain the weary one with words.” The Creator gave this to Rabbi Shimon. And also, He raised him up to the upper worlds; this is why all his words were said openly and are not covered. It is written about him, “With him do I speak mouth to mouth, openly, and not in riddles.”
(înapoi la pagina ZOHAR CUPRINS / ACHAREI MOT – click)