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TOATE ÎNŢELEPCIUNILE SUNT INCLUSE IN ÎNŢELEPCIUNEA CABALA
7.01 Baal HaSulam,
“The Teaching of the Kabbalah and its Essence”
The wisdom of truth is contingent upon all the teachings, and all the teachings are contingent upon it. This is why we do not find a single genuine Kabbalist without comprehensive knowledge in all the teachings of the world, since they acquire them from the wisdom of truth itself, as they are included in it.
7.02 Baal HaSulam,
“The Essence of the Wisdom of Kabbalah”
As the emergence of the living species in this world and the conduct of their existence are a won- drous wisdom, the appearance of the Godly abundance in the world, the degrees and the conduct of their actions, unite to create a wondrous wisdom far more than the science of physics. This is so because the science of physics is merely knowledge of the arrangements of a particular kind existing in a particular world. It is unique to its subject, and no other science is included in it.
This is not so with the wisdom of truth. Because it is knowledge of the whole of the still, veg- etative, animate, and speaking in all the worlds, in all their instances and conducts, as they were included in the thought of the Creator, that is, in the purposeful subjects, for this reason, all the teachings in the world, from the least of them to the greatest of them, are wondrously included in it, as it equalizes all the various teachings, the most different and the most remote from one another, as the east from the west. It makes them all equal, meaning until the orders of each teaching are compelled to come by its ways.
7.03 Baal HaSulam,
“The Freedom”
They have no scientific solution as to how a spiritual object can have any contact with physical atoms in the body, to bring it into any kind of motion. All their wisdom and delving did not help them find a sufficient bridge to cross that wide and deep crevice between the spiritual entity and the corporeal atom. Hence, science has gained nothing from all these metaphysical methods.
To move a step forward in a scientific manner here, all we need is the wisdom of Kabbalah. This is because all the teachings in the world are included in the wisdom of Kabbalah.
7.04 Baal HaSulam,
“The Essence of the Wisdom of Kabbalah”
There is no other wisdom in the world where matters are so fused and intertwined by way of cause and effect, primary and consequential, as is the wisdom of Kabbalah, connected from top to bottom just like a long chain. Therefore, upon the temporary loss of but a small cognizance, the entire wisdom darkens before our eyes, for all its matters are tightly connected to one another, literally fusing into one.
7.05 Baal HaSulam,
“The Teaching of the Kabbalah and its Essence”
Since the whole of the wisdom of Kabbalah speaks of the revelation of the Creator, naturally, there is none more successful teaching for its task.
7.06 Baal HaSulam,
“The Teaching of the Kabbalah and its Essence”
The greatest wonder about this wisdom is the integration in it: All the elements of the vast reality are incorporated in it until they come into a single thing—the Almighty, who contains them together.
7.07 Baal HaSulam,
“The Teaching of the Kabbalah and its Essence”
The wisdom of medicine, or any other wisdom, could be interpreted according to the wisdom of Kabbalah no less than the wisdom of philosophy. This is so because all the teachings are included in it and were imprinted by its seal.
7.08 Nahmanides,
“The Teaching of the Lord Is Whole”
All the sages of the nations do not know about creation what the smallest one in Israel knows. The benefit of the rest of the teachings is to be a ladder for the wisdom of knowing the Creator.
7.09 Rabbi Tzvi Hirsh Eichenstein of Ziditshov,
Sur Mera Ve’aseh Tov [Depart from Evil and Do Good]
There is no other wisdom in the world like the wisdom of the depth of the secrets of the flavors of Torah. Without it, all other teachings are regarded as nothing and as emptiness.
7.10 The Maharal of Prague,
Derech Chaim
The Torah is a Godly wisdom, and the Torah is not a human teaching. Therefore, the Godly Torah requires much founding and strengthening. Otherwise, the Torah, the degree of the Torah, is unsus- tainable. Likewise, the soul requires much preparation, to receive the wisdom of the Godly Torah. But a human teaching, like the teachings of the nations, does not relate to this, since the teaching is indeed suitable for the man. Moreover, the rest of the teachings certainly do not reach the Creator, for their home and foundation to be there. Rather, this pertains only to the Torah.
7.11 Rabbi Nachman of Breslov,
Talks of the Moharan
Where the wisdom of all sciences ends, there begins the wisdom of Kabbalah.
7.12 Rabbi Shimon Bar Tzemach Duran,
TASHBETZ
The inner wisdom, in which there is no deceit, and whose merit is far greater than all other teach- ings, is the wisdom of truth, the wisdom of Kabbalah.
7.13 Rabbi Nachman of Breslov,
Talks of the Moharan
Where the wisdom of philosophy ends, there begins the wisdom of Kabbalah. This means that philosophers searched only through the wheels, but from there and above, they know nothing. And even in teachings from the wheels and below, they are also very bewildered, almost all of them, as they themselves know. And the wisdom of Kabbalah begins where their teaching ends, meaning from the wheels and above.
7.14 Raaiah Kook,
Orot HaKodesh
The theory of evolution, which is currently overtaking the world, is aligned with the secrets of the world of Kabbalah more than all other philosophical teachings.
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