(înapoi la pagina ZOHAR CUPRINS / Beresheet Bet – click)
151) “And there was evening and there was morning, one day.” “And there was evening” extends from the side of darkness, the Nukva. “And there was morning” extends from the side of light, ZA. Since ZA and Nukva partake together in a Zivug, it is written about them, “One day,” indicating that the evening and morning are as one body, and both make the day, meaning that the light of day comes from the Zivug of ZA and Nukva together.
Each day it is written, “And there was evening and there was morning,” since it indicates the Zivug of ZON, that the light of day comes out of both. Thus, after the text notified it on the first day, what is the reason that on each day it is written, “And there was evening and there was morning”? It is to know that there is no day without night, and no night without day, and they will not be parted from one another.
This is why the text repeats, notifying us each day, to indicate that it is impossible that there will ever be light of day without prior darkness of the night. And likewise, there will not be darkness of the night that does not bring after it the light of day, for they will never part from one another.
152) That day, in which the first light emerged, spread through all the days of Beresheet [Genesis]. It is written in all of them, “day.” The name, “day,” refers to the spreading of the first light that emerged on the first day, the Sefira Hesed. But since that light spread through all the days of Beresheet, in each of the seven Sefirot, they are all called “day,” like the first day.
Also, we learn about the spreading of the light of the first day through all the days from the fact that in all the days, it is written, “morning.” That name belongs only to the first light, meaning that the name “morning” indicates the beginning of the arrival of the light, implying the arrival of the first light in reality. And since the name “morning” is written in each day, the spreading of the first day applies to each day.
Also, the first day goes with all the days, and all the days come on the first day, to show that there is no separation in them and they are all one. That is, the seven Sefirot HGT NHYM are included in one another, hence in each of them there is HGT NHYM.
It turns out that there is the Sefira, Hesed, which is the first day in each Sefira, and the first day, which is the Sefira Hesed, has in itself, all the HGT NHYM. Thus, the first day is found in all the days, and all the days are in the first day. This is the reason why they are one, without separation between them.
(înapoi la pagina ZOHAR CUPRINS / Beresheet Bet – click)