If My Covenant Is Not Day and Night

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388) “By the word of the Lord were the heavens made; and all the host of them by the breath of His mouth.” These are the lower heaven from Chazeh de ZA and below, which were made by the word of the upper heaven from Chazeh de ZA and above, which were made by the wind that emits a sound until it reaches that river that stretches out, whose waters never stop.

The heaven is ZA. From Chazeh and above it is considered “the upper heaven,” and from Chazeh and below, “the lower heaven.” It is known that from Chazeh and below it has no correction in its place, but must rise and be included in the Zivug from Chazeh and above, called “upper heaven.” The lower heaven, from Chazeh de ZA and below, were made by the word of the upper heaven. When ZA is in Katnut, he is called Ruach [wind/spirit], and in Gadlut he is called “voice.” It was said that they were “Made by the wind that emits a sound,” meaning that the Ruach de ZA obtained Mochin de Gadlut. This is the first Gadlut. Afterwards he obtained the second Gadlut from AVI, which is why it was said that he reaches that river that stretches out, AVI, whose Zivug never stops.

“And all the host of them by the breath of His mouth” applies to all the lower ones below ZON de Atzilut, standing only in the light of Ruach, who did not obtain the sound, male. They receive covered Hassadim from the male because covered Hassadim are ascribed to the male, and Hochma is ascribed to the female. And since all the lower ones need Hochma, covered Hassadim are regarded for them as VAK without GAR.

That is, in ZON themselves the Mochin are in the shekel of the sanctuary, when Hochma and Hassadim illuminate equally. This is only from Chazeh de ZA and below. But in all the hosts below ZON de Atzilut, which stand in BYA, they receive only Ruach from Hochma, meaning an illumination from below upward, as it was said, “And the one who descended ascended,” and only the Hassadim descends upon them, as it was said, “And the one who ascended descends.”

389) “He waters the mountains from His upper chambers, the earth will be satisfied with the fruit of Your works.” Who is “From His upper chambers”? Mountains are HGT de ZON from Chazeh and above. He waters them from His upper chambers, who are upper AVI, receiving from them pure air, covered Hassadim. “The earth will be satisfied with the fruit of Your works” is that river that stretches out downward from Chazeh de ZA, where it imparts illumination of Hochma, in which there is complete satiation. This is why it is written, “The earth will be satisfied,” meaning the Nukva, below Chazeh de ZA, as it is written, “Whose seed is in him,” meaning the seed of Vav is in him.

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