(înapoi la pagina ZOHAR CUPRINS / VAYEŢE – click)
323) It is written, “Blessings are upon the head of the righteous.” Should it not have said, “To the righteous”? However, the head of the righteous is the holy crown, Ateret Yesod. The head of the righteous is Jacob, Tifferet, and Guf [body]. He is called “the head of the righteous” because he receives the blessings and imparts them upon the righteous, to Yesod, who is called “righteous,” and from there they are thrown to all directions—right and left in Malchut—and all the worlds are blessed.
324) “Blessings are upon the head of the righteous” means the place that is a covenant called “righteous” that springs come out of it. It is like the hole in the pitcher through which the wine is poured. The head of the pitcher is like the head of the righteous. When He throws fountains to the Nukva, that place is called “the head of the righteous.” The righteous is the head because all the blessings are in it and are given abundance from it.
325) A man who has been rewarded with keeping the holy covenant, who keeps the Mitzvot [commandments] of the Torah is called “righteous.” He is righteous from head to toe. The writing says about him, “Blessings are upon the head of the righteous,” since when the blessings are extended to the world, they are on his head and from him are the blessings in the world, in the holy and righteous sons that he begets.
(înapoi la pagina ZOHAR CUPRINS / VAYEŢE – click)