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364) “He does not withdraw His eyes from the righteous.” When the wicked ones do not rule over the world and perish from the world, a righteous governs the world, as it is written, “He does not keep the wicked alive, but gives justice to the afflicted,” meaning that the wicked will pass away from the world. Afterwards, it is written, “He does not withdraw His eyes from the righteous.” “His eyes” are as it is written, “The eyes of the Lord are toward the righteous,” who are then rewarded with Mochin of illumination of Hochma, which are called “eyes.” At that time, the righteous rules the world, which is the middle line because there is domination only in the light of Hochma.
365) “But with kings on the throne” are the ruling kings, in whom there is illumination of Hochma, which is the governance, meaning those who hold the throne.
“He has seated them forever” means that they persist in the throne in complete existence.
“And they are exalted” means that they have been exalted to govern the world, and the throne exists on its pillars.
When the left line governs without mingling with the right, its illumination extends from above downwards. Then the wicked receive liveliness and power to rule the world from its illumination, and they destroy and ruin everything they find, as it is written, “The earth is given into the hands of the wicked.” When the lower ones raise MAN to ZON, ZA rises for MAN to Bina with its Masach de Hirik, and the level of Hassadim from Behina Aleph emerges on it. This diminishes the GAR of the left line and its illumination no longer extends from above downwards, but only from below upwards. At that time, the liveliness of the wicked is revoked and they are lost, as it is written, “He does not keep the wicked alive.”
And even though the GAR of the left line, which is illumination of Hochma, have been revoked, the text tells us, “He does not withdraw His eyes from the righteous,” meaning that the eyes, the Hochma, was not reduced to the righteous—middle line—as a result of that. This is so because he receives VAK de GAR of the left, which are included in the right, and this is the whole perfection of the illumination of Hochma. When the wicked do not govern the world and are lost from the world, when ZA raises the Masach de Hirik for MAN to Bina, the wicked are lost and the righteous governs the world, meaning that then the righteous receives illumination of Hochma, which is the dominion.
This is why it is written, “But with kings on the throne.” These are the ruling kings who have illumination of Hochma in them, which is governance, who hold the throne. These are the kings that govern the earth and receive domination from Malchut, the throne. They are considered Mochin of sitting because when a person sits on the throne, his height lessens by the sitting, which is comfortable for him. Similarly, these Mochin diminish from GAR to VAK de GAR to root out the wicked from the world. When it writes, “He has seated them forever,” it means that they exist in the chair in complete existence and their domination will never stop because the wicked have been uprooted and will no longer be able to cling to those Mochin.
“And they are exalted” means that they have risen to govern the world, and the throne will exist on its pillars. They receive the Mochin from below upwards and must therefore rise to the place of Gevura, Nukva de ZA, to receive Mochin there. Why are they exalted? They do it to govern the world, to receive the Mochin de Hochma and to sustain the correction of the throne on its pillars—the correction of lines of the throne, the Nukva—in a way that they may live forever.
Another interpretation: they take the throne, the Nukva, and place it above in Bina’s place, to properly unite her in her place. This is so because the Mochin de Nukva are complete only after she rises to Bina and clothes her.
(înapoi la pagina ZOHAR CUPRINS / VAYEŢE – click)