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167) “‘This time will I praise the Lord.’ Therefore she called his name Judah.” It is as it is written, “I will give thanks to the Lord with my whole heart, in the council of the upright, and in the congregation.” David, the upper of the Holy Name, HaVaYaH, wished to thank the Creator. “I will give thanks to the Lord with my whole heart” means with the good inclination and with the evil inclination, which are two hearts, in the two inclinations that reside within the heart, on the two sides, right and left.
168) “In the council of the upright, and in the congregation” are the rest of the sides in this world, the Nukva, since “Whole heart” is like south and north, HG. “In the council of the upright” are the rest of the sides in the world, VAK, HGT NHY. It turns out that “In the council of the upright” are TNHY and the congregation, the place of Judah, is Malchut.
169) It is written, “And Judah is still ungodly towards God.” Judah, Malchut that is connected to HaVaYaH, descended from the name HaVaYaH to the name God, Malchut, as it is written, “God has indignation every day.” It is also written, “I will give You thanks with all my heart, in the presence of God will I sing praises unto You.” “In the presence of God will I sing praises unto You,” meaning to God and not to HaVaYaH, since he sang for Malchut, who is called God, to bond her with the right side, with Hassadim. This is why it is written here, “I will give You thanks with all my heart,” and not “With my whole heart,” since he sang praises only in one place, when the Malchut is in the left and is not attached to the name HaVaYaH.
170) The name Judah grips all sides, south and east. This is so because in Judah, there is the name HaVaYaH, which means gratitude, as it is written, “I will give thanks to the Lord with my whole heart,” since the name HaVaYaH includes all the sides. Judah comes from the left side because Judah is Nukva, who is built from the left side. His beginning is in the north and he clings to the south because he goes to the right, Hesed, and grips to the Guf, Tifferet. Thus, he grips all sides. This is why it is written, “This time will I praise the Lord,” which indicates that it consists of all the sides. And then it is written, “And she stopped bearing.” Once she delivered four sons, Reuben, Shimon, Levi, and Judah, who are HGTM, the whole of the holy Merkava was established, Hesed, Gevura, Tifferet, and Malchut.
172) After Lot parted from him, “And the Lord said unto Abram, after Lot had parted from him, ‘Now lift up your eyes and look.’” Would Abraham inherit the land according to the measure of his seeing? A man can see for twelve to twenty miles, but the writing says, “For all the land which you see.” But since he saw the four directions of the world, “Northward and southward and eastward and westward,” he saw all the land, since the four directions of the world are like the whole of the world. The Creator set him up on the land of Israel, the Nukva, and showed him that she was tied to the directions of the world, HB TM de ZA, which are the Merkava, and then he saw everything.
174) “The land on which you lie, I will give it to you and to your seed.” Was the place that the Creator promised him only four or five Ammot [cubits (approx 20 inches)] and not more? However, at that time the Creator multiplied the whole of the land of Israel under him. Hence, at that time, that place included all of the land. And the whole of the land is Rabbi Shimon, who is the light of the whole earth, and he is equal to the entire world.
175) “This time I will praise the Lord.” Judah is the fourth son to the throne, Malchut, the fourth leg. He completes the throne. Hence, only Judah is the correction of the throne. And he is a pillar upon which all the pillars rely because he completes the throne. This is even more so with Rabbi Shimon, who shines with the Torah throughout the world and several lights shine through him; he is the pillar of all the pillars.
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