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382) “As the morning was light, the men were sent away.” Morning is the time when the Dinim pass away and Hesed wishes to awaken. All who come from the side of Hesed visit their place, meaning Hesed, to produce blessings to the world. This is the meaning of “The morning was light,” when Rachamim settle in the world and the Hesed stands in its place. Then, it is a morning of light. It is written, “And God saw the light, that it was good.” The light is Hesed, and “Good” is Yesod, which is called “good” and called “morning.” Thus, the Hesed was awakened by the morning, Yesod, and this is, “The morning was light.”
383) Everything is in specific degrees. Night is Malchut, and “The morning was light” is the upper degree, Yesod, which is always in Malchut when she shines, and it is in Malchut when the sun shines. The sun is the upper degree that perfumes everything and shines for everything, meaning Tifferet, as it is written, “For the Lord God is a sun and a shield.” This “Morning was light,” meaning Yesod, shines from the sun, Tifferet, and this Yesod shines for the night, which is Malchut. This is why everything is interdependent. When this “Morning was light” was awakened, all the people in the world, all the degrees of Malchut, which is called “world,” unite in unity in joy, and they are present in the world. And now, the day has shone and it is a time of good will, to walk along the way.
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