(înapoi la pagina ZOHAR CUPRINS / VAYIKRA – click)
85) “The sound of the Shofar [horn] grew louder and louder.” The sound of the Shofar is Tifferet and Bina. The sound of the Shofar is the sound that comes out of the Shofar, when the voice, ZA, comes out of the Shofar, which is Bina, for Bina is certainly called Shofar, as it is written, “A great horn shall be blown.” Bina is a great Shofar [horn], and in it, the slaves emerge to eternal freedom. This is so because the fiftieth year is Bina, which shines and brings the slaves out to freedom. In it, all the enslaving Klipot are cancelled by her lights.
86) There are those who learn that they are all one, meaning a sound that is called, Shofar, which is Bina. This is because it is written, “With a great voice, he added no more.” A great voice is Bina, which is called Shofar. This is why it is written, “The sound of the Shofar grew” [in Hebrew, “grew” also means “walked”]. Where is it walking? If you say that it is to Mount Sinai or to Israel, it should have said “descending.” But the Torah comes out of Bina, and the word “walked” relates to the Torah, since the Torah was given from this place, Bina, the sum of all the sounds.
87) Since the Torah came out of Bina, the first tables were written from Bina, when it writes, “Harut [Engraved] on the tables,” do not read it, Harut [engraved], with a Kamatz, but rather Herut [freedom], with a Tzereh. It is actual freedom since it is the place upon which all the freedom depends, for there is no freedom from all the Klipot unless through the lights of Bina. Also, there is nothing in the Torah that is divided or that does not go into one place, Malchut, or does not gather into one wellspring, which is Yesod.
88) “The sound of the Shofar grew” [also “walked” in Hebrew], as it is written, “All the rivers run into the sea,” to Malchut. It is also written that everything goes into one place. “Grew louder and louder” is the Bina, the blocked Mem, which indicates that there is nothing in the Torah that is weak or broken. When you observe and know it, you will find it as strong as a hammer that breaks the rock. And if it is weak, it is from you, as it is written, “For it is no vain thing for you,” and if it is empty, it is from you. This is why the writing says, “Grew louder and louder.”
(înapoi la pagina ZOHAR CUPRINS / VAYIKRA – click)