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400) Rabbi Shimon said, “If the people of the world had been looking at what is written in the Torah, they would not come to vex before their Master.” When harsh Dinim are aroused to go down to the world, it is written, “And you shall not approach a woman to uncover her nakedness during her menstrual impurity.” It is written about it, “The meaning of the Lord is to those who fear Him.” And here I must disclose the secret, for here is the place to disclose it.
401) When the strong serpent above awakens because of the iniquities of the world, he stays and connects to the Nukva, and casts filth in her. At that time the male parts with her because she has been defiled, and she is called “impure,” and it is unfitting for a male to approach her, for woe to the world if he is defiled with her while she is defiled.
There are two points in Malchut: 1) Man’ula, Malchut de Midat ha Din de Tzimtzum Aleph, who is unfit to receive the upper light; 2) Miftacha, Malchut that is mitigated in Bina, who is fit to receive the upper lights.
This is why Malchut is called “the tree of knowledge of good and evil.” For if one is rewarded, the point of Man’ula is concealed, and the point of Miftacha rules. At that time Malchut receives upper lights for the lower ones. And if one is not rewarded, the point of Man’ula appears in Malchut, and all the lights depart from it because it becomes revealed that she is unfit to receive any light. This is regarded as Malchut being seemingly defiled and is unfit to mate with ZA, since ZA cannot bestow the upper light upon her. Also, if ZA connected with her at that time, the point of Man’ula would awaken in him, too, and the lights would depart from him, as well.
When the strong serpent above awakens by the iniquities of the lower ones, he stays and connects with the Nukva, and casts filth in her. That is, he is given the permission to disclose the point of Man’ula in Malchut for which all the lights depart from her and she is no longer worthy of receiving any light. This is considered that he cast filth in her, and then ZA is separated from her and does not bestow upon her light due to the disclosure of the Man’ula, which is regarded as though she was defiled, and it is unfitting for a male to approach her. If he approached her and connected with her, the Man’ula would cling to him, as well, and his lights would depart. Woe to the world, if he is defiled with her while she is defiled, for if the lights of ZA depart, as well, the world will be ruined, for they will have no one from whom to receive their sustenance.
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