All the Streams Go to the Sea

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30) “All the streams go to the sea, yet the sea is not full.” Rabbi Shimon said, “I wonder about the people in the world: they have neither eyes to see nor heart to notice, and they do not know and are not attentive to regard their Master’s will. They sleep and are not awakening from their slumber before that day comes when darkness and gloom cover them and the lender demands His bill of them.”

31) And the herald calls to them each day, their soul testifies to them each day and night, and the Torah calls out loud in all directions saying, “Until when, you fools, will you be loving folly? Whoever is a fool, let him turn in here. To the heartless she says, ‘Come, eat of my bread and drink of the wine that I have mixed.’” But no one lends an ear and there is no one who awakens his heart.

32) In the last generations that will come, the Torah will be forgotten from among them, and wisehearted will gather in their places and none will be found who will close and open the Torah. Woe to that generation. Henceforth there will not be as this generation until the arrival of the generation of the Messiah, the knowledge will awaken in the world, as it is written, “For they shall all know Me, from the least of them unto the greatest of them.”

33) “And a river went out of Eden to water the garden.” The name of that river is Yovel [jubilee 50th year anniversary], which is Bina, from which life comes out to the world. They are called “the life of the king.” The big and strong tree is ZA, there is food for all in it, and it is called, “the tree of life,” meaning a tree whose roots are in the life above, which is Bina, and all is good.

34) That river elicited deep streams, which are HGT de ZA, in the anointing oil to water the garden, Malchut, and satiate the trees and the plantings, the Sefirot of Malchut, as it is written, “The trees of the Lord have their fill, the cedars of Lebanon, which He has planted.”

And these streams, HGT, drip and draw and gather in two pillars. The Bariatot [teachings not included in the Mishnah] call them Yachin and Boaz, NH, from whom emerge all the streams, HGT, and are present at the degree of a righteous, Yesod. It is written about it, “The righteous is the foundation of the world.” And all go and gather in the degree of the sea of wisdom [Hochma], Malchut, as it is written, “All the streams go to the sea.”

35) When the streams arrive at Malchut they stop and do not return. It is written, “To the place where the streams go, there they return to go,” since the river never stops its water. They return to the two pillars NH. To walk in the righteous is Yesod, to find blessings and joy, as it is written, “This whale that You have created to play with.” This is a righteous.

36) It is written, “They all wait for You, to give them their food in due time.” “Due time” is the queen, Malchut, the time of the righteous, Yesod. This is why everyone awaits the due time. All who are nourished below, are nourished from this place, where the lower ones receive only from Malchut, as it is written, “They all wait for You,” and “You give them their food in due time.”

37) When Yesod, called “all,” perfumes its due time, Malchut, and she connects with him, all the worlds are in gladness; all the worlds are in blessings. At that time peace is found in the upper ones and in the lower ones. And when the wicked of the world cause the blessings of those streams, HGT de ZA, to be gone, and that time suckles from another side, from Din, then Dinim awaken in the world, and peace is not present. And when the people of the world want to be blessed, they cannot, unless through the priest, so he will evoke his SefiraHesed, and the queen, Malchut, will be blessed, and blessings will be in all the worlds.

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