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179) It is written, “And he has founded His association over the earth.” “His association” means when the King, ZA, mates, opposite Malchut, earth, in all those holy crowns, in one gathering, when his three Mochin HBD, which are called “crowns,” unite in three lines. Then it writes, “His association.” “He has founded his association,” his three Mochin, “Over the earth,” giving to Malchut, who is called “earth.”
180) “His association” is as it is written, “You shall take a bundle of hyssop.” This is so because when ZA and Malchut join together and Malchut is blessed by the three lines of ZA, she governs all of them, the three lines of ZA dress in her and she governs them and shines above and below. All that is while the priest is working and sacrificing, burning incense, and aims with words to bring everything in one unification. Then it is written, “And he has founded His association over the earth.”
“His association” revolves around Mochin de ZA, which bestow upon Malchut, who is called “earth.” However, “And he has founded His association over the earth” means over an association that was founded in Malchut herself, as it is written, “You shall take a bundle of hyssop,” where the bundle is taken in his hand. Also, “He has founded His association over the earth” means that ZA takes the bundle of his three lines and establishes them in Malchut.
181) When Aaron, right line, Hesed de ZA, goes to bestow upon Malchut, everyone goes with him, all three lines, until the Assembly of Israel is blessed by the three lines, and the upper ones—Sefirot de ZA—are blessed, and the lower ones are Sefirot de Malchut. Then it is written, “Blessed be the Lord from Zion, who dwells in Jerusalem, Halleluiah.” ZA, HaVaYaH, is blessed from Zion, Yesod de Malchut, “And blessed be His glorious name forever; and may the whole earth be filled with His glory, Amen, and Amen.” The name of His glory, the Malchut, is blessed by ZA.
His association revolves around Mochin de ZA, which illuminate in Malchut. The text tells us that the association of ZA, his three lines, are not blessed in wholeness, to illuminate in illumination of Hochma, as well, unless when it is founded over the earth, meaning when he gives them to Yesod de Malchut, who is called Zion, as it is written, “Blessed be the Lord from Zion.” This is so because when the three lines of ZA do not shine in Malchut, he has only Hassadim that are covered from Hochma. This is the meaning of what the text tells us, “And he has founded His association over the earth,” so it will shine in wholeness.
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