(înapoi la pagina ZOHAR CUPRINS / TAZRIA – click)
67) “The earth is the Lord’s, and all it contains, the world, and those who dwell in it.” The land is Malchut. Since he said, “The earth is the Lord’s, and all it contains,” why the double wording, “The world, and those who dwell in it”? Is the world not the earth? However, he says, “The earth is the Lord’s, and all it contains.” This is the holy land, called “the land of the living.” “The world and those who dwell in it” are the rest of the lands.
68) “The earth is the Lord’s, and all it contains.” The earth is Malchut. “All it contains” are the souls of the righteous in Malchut. “The world, and those who dwell in it.” The world is the earth below, in this world. “Those who dwell in it are people, and the earth is the Malchut, “For He has founded it upon the seas and established it upon rivers.” This is so because the land of the living, Malchut, “He has founded it upon the seas, and established it upon rivers,” since all of them, all the Mochin, emerge from the uppermost river that stretches out of Eden, from Bina. And the Malchut is corrected by them, to be crowned with the Holy King and to nourish the worlds.
69) “Who shall ascend into the mountain of the Lord? … who has not carried My soul [Nefesh] in vain.” My Nefesh is Malchut, and King David was united in that heart, and that Nefesh, in Malchut. This is why he says, “Who has not carried his soul [Nefesh] in vain.”
(înapoi la pagina ZOHAR CUPRINS / TAZRIA – click)