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16) “And Haran died in the presence of his father Terah.” In the presence” means when his father was alive. When Abram was thrown into the furnace, Haran was killed. This is why they went out of Ur of the Chaldees, and this is why it is written, “In the presence of his father Terah,” meaning that it caused his departure from there.
17) “And they went forth with them from Ur of the Chaldees.” It should have written, “With Terah.” However, Terah, Lot, Abraham, and Sarah went out because they wanted primarily to come out from among the wicked. After Terah saw that Abraham his son saved him from the furnace, he returned to doing Abraham’s will, and because of it, Terah and Lot went out with them.
18) When they came out, it is written about them, “To go into the land of Canaan,” since they wished to go there. From here we learn that anyone who comes to be purified is aided. This is why when it writes, “To go into the land of Canaan,” it promptly writes, “And the Lord said unto Abram, ‘Go forth,’” and before he awakened by himself first, “To go into the land of Canaan,” it does not say, “Go forth.” Thus, one who comes and awakens himself from below is aided from above. But without the awakening from below, there is no awakening from above.
19) Nothing above awakens if the thing upon which the thing from above is placed does not awaken below first. This is the meaning of the black light in the candle, the Nukva, who does not grip the white light in the candle, ZA, before she awakens first. When she awakens first, the white light immediately comes over her because the lower one must awaken first.
20) This is why it is written, “O God, do not keep silent,” so the white light will not cease from the world. God is the Nukva, a black light, and if you do not keep silent and do not rest from awakening from below, the white light, ZA, will always be gripping her from above.
Also, “You who remind the Lord, take no rest for yourselves,” to awaken below that upon which the awakening above will be. And also, when man awakens the awakening from below first, the awakening from above awakens upon him. For this reason, since it is written, “And they went forth with them from Ur of the Chaldees to go into the land of Canaan,” it means that they made an awakening from below. Promptly, “And the Lord said unto Abram” that He would be assisted from above. This is so because there must be a crude thing below where the light can grip, and that crude thing depends entirely upon the lower one.
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