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410) It is written, “The burnt offering of every Sabbath on the continual burnt offering.” One must aim one’s heart above more than on other days. Hence, it is precisely to the “continual burnt offering,” since “on” means above forever, as it is written, about Hannah, “And she prayed on the Lord.” “On” means above the Hey, ZA, since children depend on the holy fortune, Dikna de AA, who is above ZA. Also, there is nothing in the Torah, whether a small letter or a big one, that is not implied in the upper Hochma. Piles over piles of secrets of high wisdom hang off from her, as it is written, “His locks are curled.”
411) It is written, “Cast your burden on the Lord and He will sustain you.” “On” means above the Creator, ZA, since nourishment depends on fortune, Dikna de AA. It is also written, “For this, every one who is pious will pray to You in a time when You may be found; only by the flow of great waters; they will not reach him.” “For this” [in Hebrew it is written as “On this”] means above Malchut, called “this,” which is Tifferet, above Malchut. We learn that a time when He may be found is a woman. But “a time when He may be found” is as it is written, “Seek the Lord when he is found; call upon Him while He is near,” meaning during the ten penitentiary days.
“A time when He may be found” is when the rivers flow and extend, meaning the lights of Bina. Then the patriarchs, HGT, receive, and all are blessed. This is what every pious prays for, only to the flow of great waters. “The flow of great waters is the depth of the fountains and rivers, which is holy Atik, from which the lights and fountains extend to Bina. One who is rewarded with it, and one who is rewarded with nearing there, it is written about him, “Only by the flow of great waters; they will not reach Him,” since they are not rewarded and cannot receive from Atik.
412) It is written, “One thing I have asked of the Lord, which shall I seek: That I may dwell in the house of the Lord all the days of my life, to behold the pleasantness of the Lord.” Happy are the righteous for whom several high treasures are hidden in that world, Bina, for the Creator plays with them in those worlds, for which he asked to behold the pleasantness of the Lord, the illumination of Atik extended in Bina. “Only to the flow of great water, they will not reach him,” indicating lights of Atik, which cannot be attained. However, there are righteous who are rewarded with that, as well.
This means that there are righteous who are rewarded with the light of Atik, as it is written, “Neither has the eye seen a God besides You, will do for he who waits for Him.” “Will do” implies Atik because life extends from fortune, from Dikna de Atik, as it is written, “Cast your burden on the Lord and He will sustain you,” above the Hey, fortune, as it is a prayer for nourishments. It is written about Hannah, “And she prayed on the Lord.” This is also a fortune, above the Creator, as it is a prayer for sons. It is all one, drawing from Mazla [fortune/luck], which is Dikna of the holy Atik. Thus, they can receive and draw abundance from holy Atik, too.
413) Happy are the righteous in this world and in the next world. It is written about them, “Let all who take refuge in You be glad, let them ever sing for joy, and may You shelter them, and those who love Your name may exult in You.” It is also written, “Surely the righteous will give thanks to Your name, the upright will dwell in Your face.” And it is also written, “And they who know Your name will trust in You, for you, Lord, hast not forsaken those who seek.”
(înapoi la pagina ZOHAR CUPRINS / ACHAREI MOT – click)