(înapoi la pagina ZOHAR CUPRINS / Noah – click)
18) “Good is a man who is gracious and lends; he will consider his words in judgment.” “Good is a man” is the Creator, who is called “good,” as it is written, “The Lord is good to all.” It is also written, “The Lord is a man of war, and He pardons and lends to all,” to Yesod. It is so because HaVaYaH, ZA, bestows and lends the abundance of Mochin to Yesod for the place, for he does not have his own, the Nukva, since the place, the Nukva, is nourished by Yesod.
“He will consider his words in judgment,” since that thing, the Nukva, is nourished only by judgment—the Mochin of illumination of Hochma—as it is written, “Justice and judgment are the foundation of Your throne.” Thus, justice, the Nukva, is nourished by the judgment.
The lending is as was said, “The mother lends her clothes to her daughter,” since the Nukva has nothing of her own to receive the Mochin, but borrows them from Ima. She receives them through ZA, as it is written, “Good is a man,” the Creator, “who is gracious and lends” the abundance to Yesod for the Nukva, for by that he will consider his words, the Nukva, with judgment, with the great Mochin.
19) “Good is a man” is a righteous, as it is written, “Say to the righteous that it is good, for they will eat the fruit of their actions.” Thus, the righteous is called “good.” “Good is a man” is Noah, as it is written, “Noah was a righteous man.” “Good is a man” is Yesod de ZA, called “righteous,” or “Noah the righteous,” “who is gracious and lends” the abundance of Mochin to the Nukva. By that he will consider his words, Nukva, with judgment, in Mochin de Gadlut.
“Good is a man” was said in praise of the Sabbath, in Mochin of the Sabbath day, as it is written, “It is good to thank the Lord.” The light of the Sabbath is the light of the purpose of heaven and earth, which illuminates at the end of correction. Therefore, prior to the end of correction, it illuminates only as a loan, as we learn, “They borrowed from Me and I repay.” Hence, Good is a man who is gracious and lends” is written in the Sabbath lights given as a loan.
20) It is all one, where “this one,” the righteous, makes generations in the world. The generations of the world are the souls of the righteous, who are a fruit of the works of the Creator.
21) When the Creator crowns Himself with His crowns, He crowns Himself from above and from below. From above is from the deepest place, which is AVI. He also crowns Himself from below, from the souls of the righteous. Then life is added from above and from below, the place of the Temple is included with all the sides, the cistern is filled, the sea completed, and He gives life to all.
It is so because the Mochin of the souls of the righteous come out in three points: Holam, Shuruk, Hirik, like the Mochin de ZA. It was clarified in Mochin de ZA that in YESHSUT, two points, Holam and Shuruk, MI ELEH, come out first. These are the two lines, right and left, and they are in dispute and cannot illuminate until a Zivug is made on the Masach de ZA that rose there in MAN, and the level of Hassadim emerges on it—the point of Hirik and the middle line. Then it decides between the lines, which are MI ELEH, and they connect in the name Elokim.
This is why it was said in The Zohar, “And Jacob awoke,” who is the middle line that came out on the Masach de Hirik. He sees Abraham, the point of Holam and the right line, which was established on the right side, and then both of them grip Isaac, the point of Shuruk and the left line, one from this side and one from that side.
Then the power of the Dinim of the left line cannot come out, but dresses and mingles with the right. Therefore, ZA, who caused the completion of the Mochin in YESHSUT, is himself rewarded with these Mochin, as it was said, “Since three come out of one, one is rewarded with the three of them.
In just that manner emerge the Mochin of the souls of the righteous. First the two points Holam and Shuruk emerge in ZON, the two lines right and left, where ZA is established at the point of Holam and right line, and the Nukva is established at the point of Shuruk and left line, then they are in dispute and neither illuminates in wholeness until the souls of the righteous rise to them for MAN. Then the level of Hassadim emerges there on the Masach in the souls of the righteous, the point of Hirik and the middle line, the Hassadim proliferate through the middle line and through the right line, the Dinim in the Nukva are cancelled, and she connects with ZA. And the souls of the righteous are rewarded with that measure of wholeness they have caused in ZON, as well.
This is why it was said that when the Creator, ZA, crowns Himself with His crowns, he is corrected in His crowns, in the Mochin. He crowns Himself from above and from below, becomes corrected from above and from below, at the Mochin of the point of Holam, the right line, which it receives from above, from AVI, and in the Mochin of the point of Hirik, the middle line, which it receives from below, from the souls of the righteous. From above it receives from the deepest place, from AVI. From them come the Mochin of the point of Holam and the right line. It is corrected from below with the souls of the righteous, in Mochin of the point of Hirik that emerge on their Masach.
At that time, life proliferates by the Hassadim from above, from the point of Holam, and the Hassadim from below, from the point of Hirik, and the place of the Temple, the Nukva, mingles with all sides. It is so because Nukva de ZA—regarded as Mochin of the point of Shuruk and the left line—who was disputed with ZA, the right line, has now made peace because she is surrounded by Hassadim on both sides, from the right line and from the middle line.
With respect to her Hassadim, The Zohar calls her a “cistern.” With respect to the Hochma, it calls her “sea.” Hence, once the cistern is filled with Hassadim, her Hochma dresses in Hassadim and the sea is completed. At that time it gives life to all, giving Mochin to the souls of the righteous, since the souls of the righteous are rewarded with the same measure that they cause to be completed in ZON.
(înapoi la pagina ZOHAR CUPRINS / Noah – click)