(înapoi la pagina ZOHAR CUPRINS / Beresheet Bet – click)
56) The second palace is Hod. It contains one spirit, Ahaniel, and stands over all those souls of infants who were not rewarded with studying Torah during their lives. He stands over them and teaches them Torah because one is not complete before one has attained the five Behinot of the soul, NRNHY. However, not every person is rewarded with them in one incarnation. It is even more difficult when one shifts from VAK to GAR and cannot be sufficiently refined, as it should be with a degree of GAR, for Neshama, Haya, Yechida.
At that time one has to die and reincarnate into this world once more. Those who die after they have attained VAK are called “souls of infants who were not rewarded with studying Torah in this world.” VAK is called “infants,” and they were not rewarded with studying Torah in this world and complementing to GAR.
For themselves they were worthy of coming into the third palace, Netzah, since they were already rewarded with NR, VAK. But since the palace of Netzah does not illuminate from above downward, they could not receive any benefit there, hence they come to the palace of Hod. And although it is a decline in their merit, it is still to their benefit to be able to receive complete light from above downward. This is why the angel appointed on studying with them is called Ahaniel, Ahaneh El, from the words “useful,” and “benefit,” since through him these souls obtain great benefits and use.
(înapoi la pagina ZOHAR CUPRINS / Beresheet Bet – click)