(înapoi la pagina ZOHAR CUPRINS / VAYECHI – click)
608) That child started and said, “To David, do not fret because of evildoers.” It writes, “To David.” If this is a psalm, why is it not saying, “A psalm of David”? And if it is a prayer, why is it not saying, “A prayer of David”? Indeed, wherever it writes only David, the holy spirit said it.
609) “Do not fret because of evildoers.” Should it not have said, “Do not bond with evildoers”? Rather, do not create quarrel among evildoers because you do not know your own foundation, the incarnation of your own soul, and perhaps you will not be able to withstand it if it is a tree that is never uprooted, meaning a soul that never reincarnates, which is very strong, and then you will be repelled before it.
610) “And be not envious toward wrongdoers.” Do not look at their actions and you will not come to envy them. This is so because anyone who sees their actions and does not envy the glory of the Creator breaches three prohibitions: “You shall have no other gods before Me, You shall not make for yourself an idol, or any image,” and “You shall not bow down to them or serve them; for I, the Lord your God, am a jealous God.”
611) For this reason, one must be rid of them and move away from them. This is why I parted and turned my way from him. Henceforth—now that I have found you—I will say these verses before you.
And he said, “And He called unto Moses.” In the word, “Called,” there is a small Aleph [in Hebrew], indicating that this calling was incomplete because it was only in the tabernacle—which is not a permanent place—and in another land, as there is wholeness only in the land of Israel.
(înapoi la pagina ZOHAR CUPRINS / VAYECHI – click)