Hear O Israel

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623) It is written, “Hear O Israel, the Lord our God, the Lord is one.” It is also written, “Hear O Israel! Today you have become a people,” and it is written, “Hear O Israel, today you are crossing over the Jordan.” All those “Hear,” the “Hear” that Moses said, why are they? The “Hear O Israel, the Lord our God, the Lord is one” is for unification, but why are the others?

624) They all come to interpret the “Hear O Israel” of the unification, the unification of the upper Hochma. The Ayin of Shema [hear] is from big letters, implying one unification, since Shema consists of the letters Shem AyinShem [name] is Malchut in Ayin (70) upper names of ZA to include them, since the name, Malchut is blessed from them and included in them, and they should be included as one in a single word Shema, in one unification.

625) The seventy names are in the upper Merkava [chariot/structure], HGT de ZA from Chazeh and above, a Merkava for Bina, 72 names of the three verses, “And went,” “And came,” “And pitched,” 70 Sanhedrin and 2 witnesses. The name is blessed from the upper MerkavaMalchut, and is included in them. After “Hear,” it writes “Israel” in general, ZA, which is Ysrael Saba, so it will be in one inclusion with the place that is the Dvekut [adhesion] of all. That is, ZA, Israel, will be in Dvekut with Ysrael Saba, who rises and clothes him.

“Hear O Israel” implies that now a woman clings to her husband, the Malchut, who is called a “name,” to ZA, who is called “Israel,” and all will be in one inclusion. This is the meaning of “Hear O Israel” of the unification. Afterwards he unites three sides: “The Lord our God the Lord is one,” which are AVI and ZA, so all will be one.

626) “Hear O Israel” of all the other places are not this way, but all the others come to interpret, and all cling to a different place: “Hear O Israel, today you are crossing over,” “Hear O Israel, today you have become a people.” They all cling to the lower degree, Malchut, called “hearing.”

627) “Today you have become a people.” It should have said “were,” what is “Have become”? In every place where it is written “people,” it implies when their hearts were broken for the work of the Creator. This is why it is written, “Have become.” It is written about it, “Hear me, my brothers and my people.” If “My brothers,” why “My people”? And if “My people,” why “My brothers”? David said, “If you work willingly, you are my brothers, and if not, you are my people, for you will break your heart for my work. Thus, today you have become a people for you have broken your hearts for the work of the Creator.”

628) “Hear O Israel, today you are crossing over.” Everything is in the lower degree, Malchut, and “Hear O Israel” of the unification is the upper degree, ZA, which is included in Ysrael Saba. What is the connection between them? “Hear O Israel” of the unification is not in everyone in this way because it is of above, YESHSUT, and of below, ZA and Malchut, to assume the burden of the kingdom of heaven in any way that it may be. It is so because at that time, one must be willing to unify the name of the Creator, ZA, and assume the burden of the kingdom of heaven, Malchut.

629) When a person comes to assume the burden of the kingdom of heaven, Divinity comes and stays over his head, standing above him like a witness, to testify a testimony before the holy King, that he unifies His name twice a day, and that His name is unified above and below as it should be. For this reason, Ayin means Israel, from the big letters, Dalet of EhaD, from big letters, which are the letters Ed [witness, made of AyinDalet], to be a witness before the holy King. “The Lord our God, the Lord” is the unification in three sides, AVI and ZA. It is the unification in three sides, as Rabbi Shimon asserted and commented in several places, and we have no permission to further comment on it.

630) Indeed, a person who unifies the name of the Creator above and below, Divinity is over his head, blessing him with seven blessings, corresponding to seven Sefirot, and calls about him, “And he shall say unto Me, ‘You are My servant, Israel, in whom I am glorified.’”

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