(înapoi la pagina ZOHAR CUPRINS / TRUMA – click)
692) “In a multitude of people is a king’s glory, and in the dearth of people is a prince’s ruin.” “In a multitude of people is a king’s glory” is Israel, of whom it is written, “For you are a holy nation to the Lord your God.” They are a nation, counting several thousands and several tens of thousands. When they are of great numbers, it is the glory of the Creator since the upper ones and lower ones praise the name of the upper King, and praise Him thanks to this holy nation, as it is written, “For this great nation is a wise and intelligent people.”
693) But it is written, “For you are the fewest of all the nations.” Of all the nations, of course they are the fewest, but they are more than a single nation among them, for there is not a nation in the whole world as big and great as Israel. And what of the sons of Ishmael, and the sons of Edom, who are many? Of course they are many, but all the other nations mingle in one another: this nation has sons in that nation, and those have sons in another nation, and those in another.
But Israel do not mingle, and other nations do not mingle with them. For this reason there is not a nation in the whole world as big and great as Israel. They are a distinct and unique nation, and in those there is no mingling of others at all, as it is written, “For you are a holy people to the Lord your God; the Lord your God has chosen you.” This is why “In a multitude of people is a king’s glory” is the glory of the upper King, the Creator.
694) When the Creator comes to the house of gathering and the whole people come together, pray, thank, and praise the Creator, it is the glory of the King, for the Creator is established with beauty and correction to rise up to AVI.
695) When the Creator comes to the house of gathering early and the people did not come to pray and to praise the Creator, the whole of the governance above and all those upper appointees and camps break from their rising, which they correct in the corrections of a King, the Creator.
696) The reason why they break from their rising is that when Israel below establish their prayers and litanies, and praise the high King, all those upper camps praise and become corrected in the holy correction, since all the upper camps are friends with Israel below, to praise the Creator together so the rising of the Creator will be above and below together.
697) And when the angels come to be friends with Israel, to praise the Creator together, and Israel below do not come to establish their prayers and litanies, and to praise their Master, all the holy camps in the upper government break from their corrections. It is so because they do not rise in rising, for they cannot praise their Master because the praises of the Creator must be above and below together, upper and lower at the same time. This is why it is written, “A prince’s ruin,” and not “A king’s ruin,” as it concerns only the camps of angels, not the King Himself.
698) And even though not many came to the house of gathering, but only ten, the upper camps come into these ten, to be friends with them and to praise the Creator, since all the King’s corrections are in ten. Hence, ten is enough, if they are not more.
(înapoi la pagina ZOHAR CUPRINS / TRUMA – click)