The Four Periods of the Year

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252) In four periods of the year does the voice stop and the Dinim awaken, and repentance is suspended until we are corrected. When the Dinim awaken, a voice comes out and the four corners of the world rise and fall. A herald calls out and there is no one to notice and awaken. And the Creator is ready. If they repent, the Dinim will return to their place. If they do not, the voice will stop and the Dinim will be done. Then it is called, “and it grieved Him,” in the outer houses.

A year is Malchut, in whom there are four SefirotHG TM, in each of which are three lines, which are twelve together. If the left line rules alone over each of the four SefirotHG TM, they are called “four periods” because of the strength of the Dinim that extend from the domination of the left, as it was written that the voice stops in four periods of the year.

The voice is the middle line, uniting the two lines—right and left—into one. And when the voice stops, the dominion returns to the left line without the right, since there is no one to connect it to the right. Hence, Dinim awaken, meaning that all the harsh Dinim that extend from the domination of the left awaken in the world. If they repent, repentance is suspended and is not accepted until the voice is corrected and reunites the two lines, right and left, together.

Repentance is suspended until it is corrected. This is why correction precedes repentance. Indeed, it is the way of the Dinim of the left line that in their end, they evoke the Dinim de Nukva, as it is written, “Sin crouches at the door.” This means that the Masach de Hirik of the middle line, called “voice,” is corrected by these Dinim and reunites the two lines. And when the Dinim awaken, a voice comes out, meaning that the Masach de Hirik awakens at the end of them, and the voice comes out of it and reunites the two lines.

At that time, the four corners of the world, HG TM of Malchut, rise, fall, and shine in illumination of Hochma from below upwards and in illumination of Hassadim from above downwards, as is the law in the middle line. Then a herald calls out, meaning that the herald comes out from the pressure of the Dinim on the left line and cautions to cling to the middle line. And if there is no one to watch over and awaken to cling to the middle line, the Creator waits and is ready to accept their penance. If they repent, the Dinim will repent to their place, for He accepts them and shines the Rachamim for them from the middle line. And if they do not repent, the voice—middle line—returns and ceases, the left rules again, and Dinim are made in the world. Then it is as though “it grieved Him” in the outer houses, for the Dinim that were made in the world.

253) Since the day when the Temple was ruined, there has not been a day without evil anger. This is because the Creator has sworn that He will not enter Jerusalem above, meaning Malchut, until Israel enter Jerusalem below. This is why there is anger in the world. And the oath related to the constant state, since there is a non-constant Zivug of ZA and Malchut even during the exile, during prayer and on Sabbaths and good days.

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