(înapoi la pagina ZOHAR CUPRINS / PEKUDEI – click)
224) “And it shall come to pass in the end of days, that the mountain of the Lord’s house shall be established at the top of the mountains, and shall be higher than the hills.” “And it shall come to pass in the end of days,” when the Creator visits the daughter of Jacob and raises her from the dust, and the sun unites with the moon, meaning ZA with Malchut. At that time, “The mountain of the Lord’s house shall be established.” That is, Jerusalem of above, Malchut, will be corrected in her corrections to illuminate in the upper light, for all her lights are corrected only in the upper light of ZA. At that time, the upper light will shine upon her seven times what it did before, as it is written, “And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold.” The light of the sun is ZA, and the light of the moon is Malchut.
225) “At the top of the mountains” and not “At the tops of the mountains.” Rather, the light that she will have at that time is at the top of the mountains, the high priest, Hesed de ZA, since HGT are called “mountains,” and Hesed is their top. He is all right [side], Hesed, and he corrects the house, Malchut, and blesses her to illuminate her face. It is written about it, “Shall be established.”
226) He will correct her with garments such as above, as ZA, and the garments will stand in six, HGT NHY, which are included in Hesed, the high priest, as it is written, “And they made the tunics of linen … and the miter of linen, and the decorated caps of linen.” When this house is corrected at the top of the mountains, who is the high priest, Hesed de ZA, the house will connect and rise to the upper existence, Bina, and the world will illuminate from the upper light in Bina. This is the meaning of “And shall be higher than the hills,” than all the other upper hosts and camps. Then, it is written, “And all the nations shall flow unto it.”
227) When the priest below, in this world, spreads his hands, a high spirit, Bina, illuminates and comes out. And all the candles, all the Sefirot of ZA, illuminate. Then lights extend, illuminate, and connect to one another until the face of the Assembly of Israel, Malchut, illuminates, and all is by the first light, the priest, Hesed. And when the priest awakens below, there is awakening above. And with the works below, an awakening awakens above.
228) For this reason, “The mountain of the Lord’s house shall be established at the top of the mountains, and shall be higher than the hills; and all the nations shall flow unto it,” for now all the idol worshipping nations have an appointee over them in the firmament. At that time, the Creator will uproot them and cast them from their governance, as it is written, “The Lord will command the hosts of above, above.” And when they are all removed from their governance, the Creator alone will be high, as it is written, “And the Lord alone shall be exalted in that day.” Then, “All the nations shall flow unto it,” as it is written, “And many peoples shall go and say, ‘Come let us go up to the mountain of the Lord, to the house of the God of Jacob.’”
229) It is all when the priest, the top of the mountains, Hesed, illuminates to Malchut. And it is all in six, when he illuminates for her with all the VAK.
(înapoi la pagina ZOHAR CUPRINS / PEKUDEI – click)