A Woman of Valor, Who Can Find

(înapoi la pagina ZOHAR CUPRINS / TAZRIA – click)

4) “A woman of valor is the crown of her husband, but she who shames him is like rottenness in his bones.” A woman of valor is the assembly of Israel, Divinity. “She who shames him is like rottenness in his bones” are idol worshipping nations, which the Creator cannot tolerate in the world, as it is written, “And therefore I abhorred them.” They are like thorns and thistles that restrain a person and he cannot tolerate them.

A woman of valor, the assembly of Israel, overcomes several armies and camps of angels that are in the world, that is, all the dwellers of BYA that expand from her. A woman of valor implies mistress and master. “The crown of her husband” means the crown of Tifferet, for Tifferet is the husband of Divinity.

5) “A Woman of valor, who can find?” “Who can find” is as we said, who will find you at the end of days, meaning obtain you. “Who will find” means who will be rewarded and achieve being in her in wholeness, and being with her forever.

6) “For her price is far above rubies.” It should have said “worth,” that it is harder to buy her than rubies, meaning that she sells and turns over to other nations all those who do not fully cling to her and are not whole with her, as you say, “And the children of Israel abandoned the Lord,” and He sold them to the hand of Sisera. And then they are all far from those high and holy rubies, which are the secrets and the internality of the Torah, for they will have no share in them.

7) “The heart of her husband trusts in her, and he will have no lack of gain.” “The heart of her husband trusts in her” is the Creator, ZA. This is why He appointed her over the world, to be governed by her. He appointed all His arms in her hand, and all those warmongers. Hence, “He will have no lack of gain,” for He placed in her hands all the powers to make war and to subdue the Sitra Achra, by which she brings out the holy sparks that fell to the outer ones due to the sin, and she brings them back to holiness. And these holy sparks are called “gain,” the gain of war.

8) “She does him good and not evil, all the days of her life.” “She does him good” means she benefits the world and benefits the King’s palace and the sons of His palace. “And not evil” needed to be said because it is written, “the tree of knowledge of good and evil,” where Malchut is called “the tree of knowledge of good and evil” because if he is rewarded, good; if not rewarded, bad. This is why he says, “And not evil.” “Good and not evil” is while the days of the heaven, the Sefirot de [of] ZA shine on her and properly mate with her. The days of the heavens are the days of her life, since the tree of life, ZA, sends her life—the Mochin from Bina—and shines for her. At that time, “She does him good and not evil.” And all these writings were said about the assembly of Israel.

(înapoi la pagina ZOHAR CUPRINS / TAZRIA – click)

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