And Be Holy

(înapoi la pagina ZOHAR CUPRINS / TAZRIA – click)

140) The friends who engage in Torah unite with the assembly of Israel to praise the Creator, and they engage in Torah. And for the rest of the people it is then a good time to be sanctified with the sanctity of the Creator, in a Zivug, and to aim the desire to adhere to Him. And the Zivug of those friends who engage in Torah is at a time when another Zivug, the upper one, from Sabbath to Sabbath, is to aim the desire to adhere to the Creator and to the assembly of Israel. This is so because it is a good time, when everyone is blessed, upper and lower.

141) If people drift afar from the Creator and behave as beasts, where is their sanctity, so they are holy? Where are the holy souls that draw from above? King Solomon cried out and said, “Also, that the soul be without knowledge is not good.” “Knowledge” is the Creator. “The soul… is not good” is Nefesh that they draw by their actions. It is “Not good” because the Nefesh is drawn upon them from the Sitra Achra, who is not good, since they do not aim their hearts to the Creator.

142) One who is flared by the evil inclination without a desire and intention in the heart toward the Creator, a soul that is not good extends upon him from the evil inclination, as it is written, “That the soul be without knowledge is not good, and he who hurries his footsteps errs.” One who hurries his feet and puts off the hour, who does not see that the time is ripe for it, but is without a holy desire, sins, for he certainly sins in everything.

143) This is why there are many bad sores in people, which testify to their insolence in their faces, to show that the Creator despises them and his mind is not for them until they are worthy and better their deeds as before, and they are blessed. This is why the sores are apparent to the priest—those that come from impurity and those that come from the Sitra Achra.

(înapoi la pagina ZOHAR CUPRINS / TAZRIA – click)

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