(înapoi la pagina ZOHAR CUPRINS / ACHAREI MOT – click)
336) “Do not uncover the nakedness of your father’s mother.” All the words of Torah are concealed and revealed, like the holy name, which is concealed and revealed, as it is written, HaVaYaH, but it is called ADNI. The Torah, which is the holy name, is also concealed and revealed. In this verse everything is revealed, according to the literal meaning, where the text speaks of his father’s wife. But there is concealed information in it.
337) Your father’s wife. As long as the queen is with the king, nursing you with her abundance, she is considered your mother. Now, in exile, when she has been exiled with you and has moved away from the king, she is called “your father’s wife,” as she is the wife of the holy king, ZA. Because she did not part by divorce, she is certainly his wife, as it is written, “Thus says the Lord, ‘Where is the certificate of divorce by which I have sent your mother away?’” Indeed, she is the king’s wife even though she has been exiled.
338) This is why He commands her twice. The first is when she sits with the king in one Zivug, and she is called “your mother,” as it is written, “Do not uncover … the nakedness of your mother,” meaning you should not make them grow apart and have her sent away for your iniquity, as it is written, “For your transgressions was your mother sent away.” Another is when she is exiled with you and has been exiled from the king’s palace. At that time she is called “the king’s wife.” Although she has moved away from the king, do not make her move away from you and your enemies govern you, and she will not keep you in the exile, as it is written, “Do not uncover … the nakedness of father’s wife,” for it is the nakedness of your father. Though she has moved away from the king, the guidance of the king is always in her, and one must carefully keep oneself regarding her, and not sin toward her.
(înapoi la pagina ZOHAR CUPRINS / ACHAREI MOT – click)