The Name El [God]

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91) In all the places, the name El [God] is Hesed, as it is written, “The great God.” This is illumination of the upper Hochma, since Hesed rises and becomes upper Hochma at the time of Gadlut de ZA. But it is written, “God is angry each day,” meaning that the text leaves all those names that indicate Hesed, and grips to Din. Thus, the words are untrue. Moreover, it is written, “A mighty God.” Thus, do we place the name God in Din or in Rachamim?

92) The wicked turn the Rachamim to Din because in all the upper Sefirot of the holy King, it does not happen that the Rachamim are not included in Din, and the Din in Rachamim. And the wicked turn the Rachamim into Din, hence although the name God is Hesed, the wicked turn it into Din.

93) It is written, “A mighty God,” meaning that for the wicked, He turns into Din. But the words, “God is angry each day” means that He is standing in Din each and every day, whether the people of the world are righteous or not righteous. “God is angry each day” means that sometimes the name God is Din, and sometimes it is Rachamim. If the people of the world are worthy, the name God is Hesed. If they are not worthy, He is called “mighty.” This is why He stands each day, for each day there are those who are worthy and those who are unworthy. Thus, for the unworthy, “God is angry each day.”

94) But the good answer is that in all the places, God is the illumination of upper HochmaHesed, and He stands in His persistence each day, as it is written, “The grace of God endures all day long.” If this name did not awaken in the world, the world would not be able to stand even an hour due to the harsh Dinim that awaken in the world each day. It is written, “These are the generations of the heaven and the earth when they were created.” Do not pronounce them BeHibaram [when they were created], but BeAvaraham [in Abraham], Hesed, since the heaven and earth stand because of the awakening of Abraham. And when Abraham awakens in the world, meaning the Hesed, it repels and ejects all the Dinim that are present each day and they cannot resist him.

95) “And God is angry each day.” It writes “angry” because each day when the Din is present, it rejects and ejects it, and he stands and perfumes the world, as it is written, “The Lord will command His grace in the daytime.” Were it not so, the world would not have been able to endure for even a minute; hence, everything stands and persists for Abraham, Hesed.

96) When it writes, “A mighty God,” it does not mean that the name God is mighty. Rather, it implies to the patriarchs, HGT, to the upper and holy faith, Bina, as it is written, “Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” “Wonderful” is the upper Hochma, which is wonderment and covered from everything, as it is written, “If something is incomprehensible to you” [Nifla means both “wonderful” and “incomprehensible” or “abstruse”]. “Wonder” comes from the word “concealment.” “Counselor” means the upper river, which extends and comes out and does not stop, meaning Bina. It advises all and waters all, since all the Mochin of ZON and BYA come from Bina. “God” is Abraham, as it is written, “The great God,” Hesed. “Mighty” is Isaac, Gevura. “Eternal Father” is Jacob, who grips to the right and to the left and is in complete existence, since “Eternal Father” means wholeness. “Prince of Peace” means righteous, Yesod, world peace, domestic peace, and peace of the queen.

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