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98) “This is the offering of Aaron and of his sons, which they shall offer unto the Lord.” The wicked in the world cause the Creator to depart from the Assembly of Israel, as it is written, “A deceitful man sends strife and a quarrelsome one separates the champion.” The champion is the Creator, and they separate Zot, Malchut, from Ze, ZA, who is domestic peace, Yesod, and they are one bonding.
99) The holy Aaron and his sons came, and through them, the two of them drew closer and Ze, ZA, mated with Zot, Malchut, as it is written, “Ba Zot [By this] shall Aaron come to the holiness.” “Ze [This] is the offering of Aaron and his sons,” and they mate the upper, holy King, ZA, with the queen, Malchut. And through them, upper and lower are blessed, and blessings are present in all the worlds, and all is one, without separation.
100) Why does it not write Zot [“this” in female form] is the offering, bringing Zot, Malchut, to ZA? And why does it write Ze [this] is the offering,” which relates to ZA? After all, it is the Malchut that we need to bring closer to ZA, and not the other way around. When the priest offers the sacrifice below, the priest from above, Hesed, begins to bring the bonding to the Assembly of Israel, Malchut, until he reaches Ze, ZA, to unite it with Zot, Malchut, and to bring them together. In other words, as the priest below brings Malchut close to ZA, the priest above brings ZA to Malchut. This is the reason why the priest completes the offering and brings the Zivug closer.
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