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351) It is written, “And it came to pass one day.” Wherever it is written, “And it came to pass,” it denotes sorrow. “And it came to pass one day” is sorrow. Indeed, “And it came to pass one day” is a day in which there is sorrow. And this is Rosh Hashanah [Hebrew New Year’s Eve], a day in which there is harsh Din on the world. Also, “And it came to pass one day that Elisha passed to Shunem,” was on Rosh Hashanah. In every place, “And it came to pass one day” is Rosh Hashanah. Therefore, “And it came to pass one day that the sons of God came to stand on the Lord, and Satan also came in the midst of them” was the day of Rosh Hashanah.
352) Rosh Hashanah is always two days, so that Isaac, the left line, regarded as Rosh Hashanah, will consist of Din and of Rachamim, which are two days. If Isaac had not been comprised of Rachamim, he would have destroyed the world.
353) “That the sons of God came” are the big courthouse, the sons of God indeed, for the sons of the king, who are Israel, are approaching them. And they are seventy appointees that always surround the king, and they sentence the world.
It is written, “To stand on the Lord.” Are they standing on the Lord? When they are about to sentence the world, the first Din of everything is “He who does not honor the holy name or does not honor the Torah and His servants.” Likewise, “He who is not concerned for the glory of the holy name,” the Shechina, “let him not be desecrated in the earth.” “And he who is not concerned with the glory of the Creator,” ZA, “who does not pay respect to that name.”
“And Satan also came in the midst of them.” “Also” comes to include the Nukva of the Satan, Lilit. Just so, “to stand on the Lord,” meaning that Satan was also concerned with the glory of that name, meaning he came to complain about it.
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