(înapoi la pagina ZOHAR CUPRINS / Lech Lecha – click)
32) “And I will make you a great nation” is because of the verse, “Go forth.” Because he raised MAN and caused a high Zivug on the Masach de Hirik that educed the level of Hassadim, by that, the upper Mochin were completed. This is why the Creator rewarded him, too, with those great Mochin, the promise, “I will make you a great nation.”
“And I will bless you” because it is written, “From your country.” By retiring from the right line that is not mingled with the left, he was rewarded with illumination of the right that is mingled with the left, and its illumination is implied in the words, “And I will bless you.”
“And [I will] make your name great” because it is written, “And from your kindred.” Because he retired from the illumination of the left that is not mingled with the right, he was rewarded with the promise implied in the words, “And [I will] make your name great,” which is the illumination of the left that mingled with the Hassadim on the right.
“And you will be a blessing,” because it is written, “And from your father’s house.” Because he retired from the Klipa of Haran, which governs Haran—“Your father’s house”—he was rewarded with the promise, “And you will be a blessing,” which is the illumination of the middle line.
33) Rabbi Shimon disagrees and says, “And I will make you a great nation” is the illumination of the right side. “And I will bless you” is the illumination of the left side. “And [I will] make your name great” is the illumination of the middle line. “And you will be a blessing” is from the side of the land of Israel, Nukva.
There is a four-legged throne here—three lines, HGT, which are three legs, and the Nukva, the fourth leg. These are the four legs of the upper throne, Bina. From here on the blessings are for others who are fed from here, so they will be blessed for it, as it is written, “And I will bless those who bless you, and I will curse those who curse you.”
(înapoi la pagina ZOHAR CUPRINS / Lech Lecha – click)