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281) At that time, those animals and foundations are whole. They are called “holy” for there are no impure ones among them. The whole ones are the bottom Hey of HaVaYaH, Malchut, the wholeness of the middle pillar, ZA, in all the HaVaYot [plural of HaVaYaH] included in ZA to all of its six edges, HGT NHY. This is so because ZA himself is Yod–Hey–Vav de HaVaYaH, in which there are six combinations, and the bottom Hey complements him in every combination.
282) The meaning of it as it is written in The Book of Creation, “Sealed the high and turned upwards,” in Yod–Hey–Vav to the right side, Hesed. This is the first combination. Hey–Vav–Yod to the left side, Gevura, is the second combination. Vav–Hey–Yod in the middle pillar, Tifferet, is the third combination. Yod–Vav–Hey in Netzah is the fourth combination. Hey–Yod–Vav in Hod is the fifth combination, and Vav–Yod–Hey in Yesod is the sixth combination.
The tree that holds all of them is Tifferet, since Tifferet contains the whole VAK [six edges], and it is a fruit-bearing tree. For this reason, the place where the tree falls will be Yod–Hey–Vav, implying that Tifferet is called by only three letters, Yod–Hey–Vav, and the bottom Hey is Malchut, which joins him. Hence, his VAK are discerned in six combinations of Yod–Hey–Vav. Also, in each HaVaYaH of the VAK there is a complete bottom Hey for HaVaYaH, meaning that the bottom Hey completes into HaVaYaH, and all the HaVaYot in VAK that cling to her. Thus, the Yod–Hey–Vav with the Hey is Yod–Hey Vav–Hey. Hey-Vav–Yod with Hey is HaVaYaH; Vav–Hey–Yod with Hey is VaHaYaH, and similarly with the rest of the HaVaYot.
283) These six combinations of Yod–Hey–Vav are eighteen letters of the six edges, HGT NHY, included in the “Righteous one who lives forever,” meaning Yesod de ZA. And with the Hey, Malchut, she becomes Haya. This is the Hey such as Noah’s ark, Malchut, in which every single king had gathered two-two, seven-seven for the offering. Two and two are four; seven and seven are fourteen, and together they are eighteen. The ark itself has the Hey, since it is the Malchut, and this completes the word Haya [Hey plus Het and Yod, which are eighteen in Gematria].
284) And Tzadik, Yesod, comprises six degrees, six edges. For this reason, they have set up bettering the dream in three peaces, three verses in which peace is mentioned, and three redemptions in three verses in which redemption is mentioned. The Yesod is Vav, and together they amount to six, corresponding to the six degrees of Yesod, since the bettering of the dream is through Yesod. This is the ladder in Jacob’s dream, which consists of six Sefirot. It is placed on the ground, meaning the lower Divinity, Malchut, called “earth,” and this is the bottom Hey. Its top is the Yod, in which there is the Tzadik, Yesod, the seventh one, since Yod is Hochma in Ima, and when beginning the count from Bina, Ima, Yesod is the seventh. It reaches the heavens, meaning upper Ima, first Hey, Bina in Bina, where from the side of the dream, left, the Hey rules over the Yod, the top of the ladder, which is the Yod from Elokim. This is why, “The angels of God ascending and descending,” and not “The angels of HaVaYaH [the Lord].”
285) In order, the letters are Yod–Hey Vav–Hey. They rise in the point of Holam, Keter, on the four letters whose expansion is from Hochma to the holy Malchut, since Hochma is Yod, Bina is Hey, the six Sefirot HGT NHY are Vav, and Malchut is the bottom Hey. Holam is the Keter above all the letters.
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