(înapoi la pagina ZOHAR CUPRINS / ACHAREI MOT – click)
373) In the future [end of correction], the Creator will return the Shechina to her place and everything will be in one Zivug, as it is written, “In that day the Lord will be one and His name, ‘One.’” Is He not one now? No, because now the wicked of the world cause ZA and Malchut not to be together. The queen is departing from the king and they are not in a Zivug, and upper Ima, Bina, is departing from the king and does not nurse him.
374) For this reason, Bina is not nursing ZA because without the queen, the king is not crowned with the crowns of Ima, as when he first connected to the queen. At that time Ima was crowning him with several crowns, several lights, in the upper holy crowns, as it is written, “Go forth, daughters of Zion, and gaze upon King Solomon, upon the crown with which his mother has crowned him.” When he mated with the queen, Ima crowned him properly.
But now that the king is not with the queen, upper Ima takes her crowns and denies him the fountains of the streams, and he is not in one connection. For this reason it is as though He is not one.
375) And when the queen returns to the place of the palace and the king mates with her in one Zivug, everything will connect as one without separation. This is why it is written, “In that day the Lord will be one and His name, ‘One.’” “In that day,” when the queen returns to the palace, all will be one without separation. And then it is written, “And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord’s.”
376) The queen will not enter His palace with joy until the kingdom of Esau is judged, and she takes vengeance from her for causing all that. Afterward she will mate with the king and the joy will be complete, as it is written, “And saviors shall come up on mount Zion to judge the mount of Esau,” at first. And then, “And the kingdom shall be the Lord’s.” “Kingdom” means the queen. After they mate together, it is written, “And the Lord will be king over all the earth, in that day the Lord will be one and His name, ‘One.’”
(înapoi la pagina ZOHAR CUPRINS / ACHAREI MOT – click)