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162) “This is the anointing of Aaron and the anointing of his sons.” “This,” the Malchut, is the anointing of Aaron. Aaron was anointed from Hochma and brought from the upper anointing oil from above, which is Hochma, extending it below, to Malchut. Through Aaron, Malchut was anointed from the holy ointment, to be blessed. This is why it is written, “This is the anointing of Aaron and the anointing of his sons.”
163) “And Elisha said to her, ‘What shall I do for you? Tell me, what do you have in the house?’” Thus, there is no blessing on an empty table and on an empty thing. “And she said, ‘Your maidservant has nothing in the house except a jar of oil.’” Elisha told him, “It must be the help of the miracle that you have oil, which is Hochma, for it must be in a place of Hochma, from which the blessings come out and reside below.” It is written, “They were bringing to her and she poured.” It was only said, “She poured,” not mentioning who poured because it concerns Hochma.
164) “And the oil stopped. It is written, “In the corner of Ben Shemen.” Corner means Malchut and oil means Hochma. It is written, “Your name is purified oil.” The oil, Hochma, gives to “Your name,” Malchut, to show that from oil, Hochma, blessings are drawn through the priest, and the priest extends them below and anoints “this,” the Malchut, as it is written, “This is the anointing of Aaron and the anointing of his sons.” “This,” the Malchut, was anointed by Aaron, who extended the oil from Hochma. And it is written, “As the good oil upon the head.” Thus, the oil is anointed over the head of Aaron, and he extends to Malchut.
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