Zion and Jerusalem

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11) “The Lord bless you out of Zion; and see the good of Jerusalem.” From Zion, which is the Yesod [also foundation] of Malchut, blessings emit to all, as it is written, “For there the Lord commanded the blessing—life forever.” Since Zion, the Yesod of Malchut, was filled with blessings, Jerusalem, Malchut, is blessed and there are Rachamim [mercies] in her. And when Jerusalem is blessed, the whole nation is blessed.

12) “…all the days of your life,” so a bow will not appear in your days, as it did with your father, for a bow indicates judgments. It is said about that, “…and see the good of Jerusalem all the days of your life,” that in all your days you will see the good of Malchut and there will be no judgments in her. “And see your children’s children,” that they will fear sin, and be pious and holy. Then, “Peace be upon Israel,” upon the Rosh [head] of ZA, called “Israel,” as long as it has GARRosh, so it will not lack anything. This is because the letters in “Israel” are the letters of Li Rosh [I have a head], and peace be on the Rosh of ZA as long as there are righteous in the world.

13) “Children’s children are the crown of old men; and the glory of children are their fathers.” The children are HGT de ZA; the children’s children are NHY, as it is written, “All your sons will be taught of the Lord,” concerning NHY. And it is written, “The precious sons of Zion,” which are NHY de ZA that connect with Zion, Yesod of Malchut, as it is written, “and the glory of children are their fathers.” The sons are HGT, which crown in the patriarchs, Hochma and Bina. The sons, HGT, are not crowned and are not watered by the river, Bina, except when the fathers, HB, are crowned and blessed by Keter, as it is written, “and the glory of children are their fathers.”

(înapoi la pagina ZOHAR CUPRINS / ŞMINI – click)

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