Autor: arhiprofesor

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ZOHAR VOLUMUL 4

MIŞPATIM (Iată legile)

• These Are the Ordinances – (text) ENG
• If You Buy a Hebrew Slave – (text) ENG
• The Grandfather – (text) ENG
• If men struggle – (text) ENG
• Returning a Loss – (text) ENG
• Setting Aside Cities of Refuge – (text) ENG
• Mem-Tet and Mot [rod/pole] – (text) ENG
• Redeeming a Hebrew Slave – (text) ENG
• Doubled-Edged Sword – (text) ENG
• A Vow and an Oath – (text) ENG
• Barn and Winery – (text) ENG
• Watching Through the Windows – (text) ENG
• You Shall Not Follow the Masses in Doing Evil – (text) ENG
• Keep Away from a False Matter – (text) ENG
• The Order of Judgments in Laws of Torts [damages] – (text) ENG
• Written in the Signs of the Creator and His Divinity – (text) ENG
• A Spirit that Ascends and Descends Each Night – (text) ENG
• Two Messiahs – (text) ENG
• Concerning Tithing – (text) ENG
• You Shall Be Holy Men unto Me – (text) ENG
• Administer Justice in the Morning – (text) ENG
• The Rooms of the Tabernacle – (text) ENG
• And in All the Things That I Have Said to You Be Watchful – (text) ENG
• Any Man of Israel Who Was Circumcised Should Be Seen – (text) ENG
• The Creator Is Called ADNI – (text) ENG
• Neshikin [Kisses] – (text) ENG
• Behold, I Am Sending an Angel before You – (text) ENG
• You Are Not To Boil a Kid [Young Goat] in Its Mother’s Milk – (text) ENG
• And unto Moses He Said, “Go Up to the Lord” – (text) ENG
• And upon the Nobles of the Sons of Israel – (text) ENG

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ZOHAR VOLUMUL 4

YITRO (Ietro)

• And Jethro Heard – (text) ENG
• And Her Two Sons – (text) ENG
• Then Jethro, Moses’ Father-In-Law, Came – (text) ENG
• This Is the Book – (text) ENG
• You Will Behold the Secret of the Se’arot [Hair] – (text) ENG
• And You Will Behold the Secret of the Forehead – (text) ENG
• And You Will Behold the Secret of the Eyes – (text) ENG
• And You Will Behold the Secret of the Face – (text) ENG
• You Will Behold the Secret of the Lips – (text) ENG
• You Will Behold the Secret of the Eyes – (text) ENG
• You Will Behold the Secret of the Lines in the Palms – (text) ENG
• You Will Behold the Secret of Secrets – (text) ENG
• On the Third Month – (text) ENG
• And Moses Went Up to God – (text) ENG
• Thus You Shall Say to the House of Jacob – (text) ENG
• On Eagles’ Wings – (text) ENG
• And It Came to Pass on the Third Day – (text) ENG
• There Were Voices and Lightning Flashes – (text) ENG
• And All the People Saw the Voices – (text) ENG
• And God Spoke – (text) ENG
• The Tablets Were the Work of God – (text) ENG
• I Am the Lord Your God – (text) ENG
• You Shall Not Have – (text) ENG
• You Shall Not Make for Yourself – (text) ENG
• You Shall Not Bow Down to Them – (text) ENG
• You Shall Not Take – (text) ENG
• Remember the Sabbath Day, to Keep It Holy – (text) ENG
• Honor Your Father – (text) ENG
• You Shall Not Make with Me – (text) ENG
• I Am the Lord Your God – (text) ENG
• You Shall Not Take the Name of the Lord In Vain – (text) ENG
• Remember the Sabbath Day to Keep It Holy – (text) ENG
• Two Gemstones – (text) ENG
• Honor Your Father and Your Mother – (text) ENG
• You Shall Not Kill; You Shall Not Commit Adultery… – (text) ENG

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ZOHAR VOLUMUL 4

BESHALACH (Cand Faraon i-a lăsat)

• And Elisha Passed Over to Shunem – (text) ENG
• There Were Three Deaths – (text) ENG
• And God Led the People Around – (text) ENG
• And the Lord Walks Before Them by Day – (text) ENG
• And He Took Six Hundred Select Chariots – (text) ENG
• And Pharaoh Drew Near – (text) ENG
• The Lord Will Fight for You, and You will Keep Silent – (text) ENG
• Why Are You Yelling Out to Me? – (text) ENG
• Lift Up Your Staff – (text) ENG
• And He Removed the Wheel of His Chariots – (text) ENG
• And the Angel of God Went – (text) ENG
• And … Went, And It Came, And … Stretched – (text) ENG
• And Israel Saw the Great Hand – (text) ENG
• Then Moses … Will Sing – (text) ENG
• The Lord Is My Strength and Song – (text) ENG
• The Lord Is a Man of War – (text) ENG
• Pharaoh’s Merkavot [chariots/structures] and His Army – (text) ENG
• Your Right Hand, O Lord, Majestic in Power – (text) ENG
• When Moses Entered the Cloud – (text) ENG
• In Your Great Excellence, You Overthrow Those Who Rise Against You – (text) ENG
• The Enemy Said, “I Will Pursue” – (text) ENG
• Who Is Like You among the Gods – (text) ENG
• You Stretched Out Your Right Hand, the Earth Swallowed Them – (text) ENG
• Building a Temple Below – (text) ENG
• And They Found No Water – (text) ENG
• And He Said, “If You Will Hear and Listen to the Voice of the Lord” – (text) ENG
• The Story of Haman – (text) ENG
• The Creator Demands the Glory of the Righteous – (text) ENG
• Tzur and Sela [both words mean “rock”] – (text) ENG
• Is the Lord among Us – (text) ENG
• Then Amalek Came – (text) ENG
• And They Saw the God of Israel – (text) ENG
• And Moses Built an Altar – (text) ENG

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ZOHAR VOLUMUL 4

BO (Domnul a zis)

• If There Is an Angel as Mediator for Him – (text) ENG
• There Was a Day When… Satan Also Came among Them – (text) ENG
• The Sea Monsters – (text) ENG
• And Pass Over the Lintel and the Two Mezuzahs [Doorposts] – (text) ENG
• And It Came to Pass at Midnight – (text) ENG
• All Things Have I Seen – (text) ENG
• And He Smelled the Smell of His Garments – (text) ENG
• A Lamb for a Household – (text) ENG
• Sourdough and Leaven – (text) ENG
• Matzot [unleavened bread] of Din – (text) ENG
• Praising the Exodus from Egypt – (text) ENG
• The Passover Sacrifice – (text) ENG
• Sanctify to Me Every Firstborn – (text) ENG
• For He Will Give His Angels Charge over You – (text) ENG
• For You Saw No Manner of Image – (text) ENG
• Every Firstborn of an Ass You Shall Redeem With a Lamb – (text) ENG
• The Tefillin [Phylacteries] – (text) ENG

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ZOHAR VOLUMUL 4

VAERA (Şi Eu m-am arătat)

• And I Appeared—In God Almighty [Shadai], and My Name Is HaVaYaH, I Am Not Known to Them – (text) ENG
• Visible Colors and Invisible Colors – (text) ENG
• Four Elements: Fire, Wind, Water, Dust – (text) ENG
• I Will Bring, I Will Deliver, I Will Redeem, I Will Take – (text) ENG
• General and Individual – (text) ENG
• But They Did Not Listen to Moses because of Their Lack of Spirit – (text) ENG
• Voice and Speech – (text) ENG
• Be Afraid of the Sword – (text) ENG
• These Are the Heads of Their Fathers’ Houses – (text) ENG
• Know This Day and Take It to Your Heart – (text) ENG
• Take Your Rod … that It May Become a Serpent – (text) ENG
• Midnight and Midday – (text) ENG
• A Sea Monster Lies between the Niles – (text) ENG
• The Flaming Sword that Turned Every Way – (text) ENG
• Take Your Rod – (text) ENG
• And They May Become Blood – (text) ENG
• And Take It to Your Heart – (text) ENG
• And the Nile Shall Swarm with Frogs – (text) ENG
• He Was Seven Years in Building It – (text) ENG
• Ways—Paths—Pleasantness—and Peace – (text) ENG
• Behold, the Hand of the Lord – (text) ENG
• And I Will Make You a Great Nation – 3 – (text) ENG
• And Sarai Was Barren – (text) ENG

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ZOHAR VOLUMUL 4

ŞMOT (Exodul)

• These Are the Names – (text) ENG
• The Word of the Lord Came – (text) ENG
• Come with Me from Lebanon, My Bride – (text) ENG
• Do Not Eat the Bread of an Evil-Eyed Man – (text) ENG
• Three Are They Who Repel Divinity – (text) ENG
• They Came Each Man with His Household – (text) ENG
• The Wheels of the Holy Merkava [Chariot/Assembly] – (text) ENG
• With Jacob; Each Man Came with His Household – (text) ENG
• The Word of the Lord Came Expressly – (text) ENG
• Come with Me from Lebanon, My Bride – 2 – (text) ENG
• Seventy Souls – (text) ENG
• Who Send Out Freely the Ox and the Donkey – (text) ENG
• And a New King Arose – (text) ENG
• The Vision of Egypt – (text) ENG
• The Coming of the Messiah – (text) ENG
• And a New King Arose – (text) ENG
• The Morning Star – (text) ENG
• Righteous to Whom It Happens according to the Deeds of the Wicked – (text) ENG
• And There Went a Man of the House of Levi – (text) ENG
• She Hid Him Three Months – (text) ENG
• And His Sister Stood from Afar – (text) ENG
• And the Daughter of Pharaoh Came Down – (text) ENG
• He Looked This Way and That – (text) ENG
• He Sat Down By a Well – (text) ENG
• Come from the Four Winds, O Wind – (text) ENG
• The Well of Moses and Jacob – (text) ENG
• I Am Black, and Comely – (text) ENG
• Hurry, My Beloved – (text) ENG
• Why Exile and Why to Egypt? – (text) ENG
• He neither Ate Bread nor Drank Water – (text) ENG
• Twelve Mountains of Persimmon – (text) ENG
• Eighteen Mountains of Persimmon – (text) ENG
• I Went Down into the Garden of Nut Trees – (text) ENG
• One Opposite the Other – (text) ENG
• The Sons of Israel, the Sons of Jacob – (text) ENG
• They Came Each Man with His Household – (text) ENG
• The Dead Know the Affliction of the Living – (text) ENG
• While the King Sat at His Table – (text) ENG
• Israel Compared to the Rest of the Nations – (text) ENG
• Under a Slave When He Becomes King – (text) ENG
• Until the Day Breathe – (text) ENG
• And He Said unto His People – (text) ENG
• Their Valiant Ones Cry Outside – (text) ENG
• Two Tears to the Deep of the Great Sea – (text) ENG
• Let Us Deal Wisely – (text) ENG
• Against All the Gods of Egypt, I Will Execute Judgments – (text) ENG
• The Song of Songs that Is for Solomon – (text) ENG
• And There Went a Man – (text) ENG
• The King of Egypt Died – (text) ENG
• Two Tears to the Great Sea – (text) ENG
• Does the Lord Have a Sword? – (text) ENG
• And the Children of Israel Sighed – (text) ENG
• Sigh, Cry, and Outcry – (text) ENG
• My Beloved Is Mine and I Am His, He Pastures among the Lilies – (text) ENG
• Moses Was Pasturing – (text) ENG
• In a Flame of Fire Out of the Midst of a Bush – (text) ENG

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859) It writes, “placed” with two Yods [plural of Yod]. Joseph kept the covenant for him above and below, meaning he was a Merkava [chariot/assembly] for Yesod ZA. Hence, when he parted from the world, he was placed inside two coffins, a coffin below and a coffin above. It is written about the coffin above, “Behold, the ark of the covenant of the Lord of all the earth.” This is so because the ark above, Divinity, is called “a covenant,” for only one who keeps the covenant will inherit it. And because Joseph kept the covenant, he was placed inside two coffins.

860) “And placed inside a coffin in Egypt.” This text implies that even though his soul departed in another authority—the Sitra Achra—she was tied to Divinity, as it is written, “And placed inside a coffin,” a coffin above and a coffin below. This is so because he was righteous, and any righteous inherits the holy land, the upper one, Divinity, as it is written, “And Your people are all righteous.”

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853) When Jacob entered the cave, all the smells in the Garden of Eden were in the cave, and there was light in the cave, since a candle was burning there. When the patriarchs came to Jacob, to Egypt, to be with him, the candlelight departed from the cave. When Jacob came into the cave, the candle returned to it and the cave was completed with everything it should.

854) Through all the days of the world, the cave did not receive another person, nor will it receive. After their demise, the souls of the righteous pass inside the cave before the fathers so they will awaken and see the seed that they left in the world, and will rejoice before the Creator.

855) What was the embalming of Jacob? It is written, “And Joseph commanded his servants the physicians to embalm his father, and the physicians embalmed Israel.” Is it possible that this embalming was as the embalming of the rest of the people? Is it because of the way—that they had to delay him—that they did it? Yet, it is written, “And Joseph died … and he was embalmed and placed inside a coffin in Egypt.” Even though they did not go on the road with him, for he was buried there, they embalmed him.

856) The conduct of kings is that to keep the body from rotting, they are embalmed in the anointing oil, the highest of all the oils, mixed with perfumes. That good oil is absorbed in the body day by day for forty days. After this is through, the body persists for many days.

857) Because this entire land of Canaan and the whole of the land of Egypt consume the body and decay it more quickly than all other lands, it is practiced so as to keep the body. This embalming is performed in the interior of the body and in the exterior, since this oil is placed on the navel and enters the insides of the body through the navel, being swallowed in his intestines, sustaining the body for many days.

858) So was Jacob in the persistence of the body, and so it should be, since it is a body of the patriarchs, and the patriarchs are HG, two hands, and Tifferet, the body, and this was in the keeping of the soul and the body. Joseph is like the body, since Joseph is a covenant, and the covenant and the body are one in the keeping of the body and the soul. It is written about the keeping of the body, “And he was embalmed.” It is written about the persistence of the soul, “And [he was] placed inside a coffin in Egypt.” The meaning of the upper coffin, the Nukva, is that his soul was connected to there.

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850) “And they came to the barn of the lycium.” The barn of the lycium is the governance of Egypt that was removed in favor of the governance of Israel, since they saw a barn, which implies to the governance of Israel, as it is written, “Wearing garments in the barn.” This is why it is written, “And they lamented there with a very great and sorrowful lamentation.”

851) Hence, he called its name, “Mourning-Egypt.” Certainly, the mourning was from Egypt, since their governance has been removed. Here, too, the cries are not for the Jews, although Jews were dying there. This is because those Jews, if they were Jews, they would not be killed. And when they die, the Creator atones their sins.

852) Although Jacob’s soul went out in Egypt, it did not leave in another’s authority, that of the Sitra Achra, since from the day the world has been created, no bed has been as whole as the bed of Jacob, whose every son was kosher [worthy/pure/qualified]. When he passed away from the world, his soul promptly connected to her place.

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845) The cup of blessing should be received with both hands, the right and the left, and to bless. The cup of blessing requires a cup, as it is written, “I will raise my cup of salvation,” the Nukva, since blessings from the salvations above extend in this cup, and the cup, the Nukva, receives them and collects them to it. There the upper wine, the illumination of the left in Bina, is kept and collected in a cup.

For this reason, it must be blessed with the right and the left, and the wine that is gathered in the cup, as well as the cup, are blessed together. The wine is illumination of the left from Bina, and the cup is the Nukva. The table, Nukva, must be blessed that it will not be devoid of bread and wine, and it is all one since the wine is illumination of Hochma in the left, and the bread is Hassadim from the right, and they must bond as one.

846) The assembly of Israel, the Nukva, is a cup of blessing. Since it is a cup of blessing, the right and left hands are required to receive it, since a cup is placed in the right and left hands, Hassadim and Hochma. It must be filled with wine from the wine of Torah, which is illumination of Hochma in the left, which comes out of the next world, Bina.

847) High things appear in the cup of blessing; the meaning of the holy Merkava [assembly] appears, meaning HG TM, since a cup of blessings must be received with the right and the left, north and south, HG. The cup of blessing receives blessing from them, and a cup of blessings is the bed of Solomon, Malchut, which must be placed between the north and the south, HG. It must be placed closer to the right, and the body of the one who blesses, Tifferet, must be corrected with them. He should look at the cup, bless it with four blessings, since it is written, “The eyes of the Lord are always upon her.” It follows that in a cup of blessing, which is faith, are north, south, east, and west, HG TM, and thus you have a holy Merkava.

848) The table with bread is so that the bread below, the Nukva, will be blessed. The “bread of affliction,” the Nukva when she lacks Hassadim, will be blessed and become “bread of pleasure” when her Hochma clothes in Hassadim. At that time, she is called “bread of pleasure.”

It follows that the assembly of Israel, the Nukva, is blessed above, in the four directions of the world, HG TM above, and NH below. The cup of blessing causes King David—the Nukva above the Chazeh—to bond with the fathers, HGT, since from here she takes Hochma. He will be blessed below, too, from NHY, and he has Hassadim, as well, meaning that man’s table will be blessed and there will always be bread in it.

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